religious riots in indonesia

Spates of localized collective violence along similar lines had foreshadowed the onset of previous moments of national-level political transition over the course of the twentieth century. The history of religious riots and politics in India can be divided into 4 phases: pre-Independence, 1947-1980, 1981-2001, and from 2001 to the present. He claimed that ground forces were limited because some units were en route to Jakarta while the few left behind were assisting police in controlling protesters at the Muhammadiyah University. Telephone line-based service was among the first Internet access services in the country with PT Telkom as the leading player who controlled most fixed-line telephone networks. Between the 1997 election and the riots, students and human rights activists were kidnapped and tortured while in the custody security forces. [2] Most Indonesians did not want to drive out the Chinese or murder them, but some of them falsely believed that the Chinese have an infinite supply of products and thought that the shops would open again in the future despite the looting. In Riots, Pogroms, Jihad, John T. Sidel situates these terrorist bombings and other "jihadist" activities in Indonesia against the backdrop of earlier episodes of religious violence in the country, including religious riots in provincial towns and cities in 1995-1997, the May 1998 riots in Jakarta, and interreligious pogroms in 1999-2001. Rioters burning office furniture on the streets of Jakarta on 14 May 1998. On 9 August, Minister of Investment Hamzah Haz flew to Taiwan and apologised for the violence while promoting Indonesia as an investment destination. [47] In Slipi to the west, soldiers reportedly risked their lives to protect civilians. "[41], Violence in Medan drew the attention of national security officers. [25] Because 11 companies of the Brimob, crowd control forces, and Kostrad soldiers had remained on the UMS campus, downtown Surakarta was left unprotected. The total death toll was around 1,188 according to one report,[2][3] and at least 85 women were reported raped. She argues that although many Indonesians did not see the photos, the "discussion of them in the press served those who would deny the rapes particularly well." The May 1998 riots of Indonesia (Indonesian: Kerusuhan Mei 1998),[1] also known as the 1998 tragedy (Indonesian: Tragedi 1998) or simply the 1998 event (Indonesian: Peristiwa 1998), were incidents of mass violence, demonstrations, and civil unrest of a racial nature that occurred throughout Indonesia, mainly in Medan in the province of North Sumatra (4–8 May), the capital city Jakarta (12–15 May), and Surakarta (also called Solo) in the province of Central Java (13–15 May). For the most part, the military portrayed the violence "in terms of mobs gone mad, acting in an uncontrollable and spontaneous manner, outnumbering security forces". [89] In addition to government-mandated JFF, a special rapporteur was established by the United Nations to validate JFF findings and interview some of the victims. [65][66] Property damage was estimated at Rp2.5 trillion (US$238 million),[67] with the city government reporting 5,723 buildings and 1,948 vehicles destroyed, while police reports counted 3,862 buildings and 2,693 vehicles. [25], UMS students clashed with security forces on 14 May during a protest of the Trisakti shootings in Jakarta. Habibie, after all, had long served as the chairman of ICMI, the All-Indonesia Association of Islamic Intellectuals, and more generally as the patron and promoter of a broad variety of modernist Muslim activists and organizations seeking patronage and protection from the state. Susuhunan Pakubuwono XII, the traditional monarch of Surakarta, condemned the violence as behaviour "not in line with the cultural values held by wong Solo (Solonese)". In a letter to President Habibie, leader of the Hong Kong Democratic Party Martin Lee wrote, "The severity of these two days of mayhem evoked comparisons to the Nazi regime's attacks against Jews. This story made its way into an Indonesian national newspaper, Republika, a few days later and began to be widely disseminated in other local newspapers as well. on JSTOR. When more officers arrived to confront the group, the station was attacked. Prior to his departure, he called on the public to end the protests. Soldiers in the northern area of Mangga Besar allegedly stood by and allowed looters to walk away with stolen goods. [23], Catalysed by the student deaths, mass violence occurred throughout Jakarta the following day. Most Chinese who fled during the violence returned after it had subsided, unlike those in Medan and Jakarta. [49] Unlike in Jakarta, local citizens in Surakarta did not view the violence in their city as anti-Chinese. "[59] China claims they have also urged airlines to operate three more flights out of Indonesia, which transported some 200 Chinese people away from Jakarta. Thousands poured into the streets and burned cars and shops through the late night. Hello, Sign in. Tan founded the website in response to "seeming indifference" around the world and spread news of the violence to professionals and colleagues. Police and anti-riot soldiers fired rubber bullets at the crowd to disperse them but were unsuccessful. JAKARTA, Jan 13 1997 (IPS) - A series of recent riots which saw the burning down of Christian and Islamic places of worship, has raised serious questions regarding the much-venerated religious tolerance and national unity of multi-ethnic Indonesia. 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